
Two weeks have passed since I walked through this memorial site in Montgomery, AL. Now, as I sit in a hotel room in Seal Beach, CA, thinking about this “sacred space” creates a tension in my shoulders and a pain in my chest. Flying out to CA yesterday, I read about Ida B. Wells, her anti-lynching work, and the history of her activism. Wells’ writing is something I am considering teaching in the class this spring as it would provide historical context for The National Memorial for Peace and Justice while acknowledging the remarkable public work of a black woman in the late 1800s.
As I delved further into Jacqueline Jones Royster’s comprehensive history of lynching in the U.S. https://www.amazon.com/Southern-Writings-Anti-Lynching-Campaign-1892-1900/dp/0312116950/ref=sr_1_2?keywords=royster+ida+b+wells&qid=1573852873&sr=8-2, I couldn’t help but think about the black men I have known and cared about. From friends at youth summer camp to recent adult boyfriends, black boys and men have been in my life in meaningful ways. While I may feel stares when I walk into a Starbucks in Kansas with a black man, I am not concerned for his life because he is with me, because we rode in the same car, because we sit close to one another drinking our overpriced, over-sugared specialty drinks. Lynching would have been the price he paid in the past. In the rancid, blood-stained past of this country I call home. How do I process this?
On Southwest flight 2046, I was unable to process it. Royster writes, “Lynching was not simply a spontaneous punishment for crimes but an act of terror perpetrated against a race of people in order to maintain power and control” (3). Systemic violence. Protected hate. Ceremonial murder. Wells made it clear in her writing that a majority of lynchings were a white male response to relationships between black men and white women. Would I have been one of these women whose desire for and/or love of a black man meant the loss of his life? Would I have risked someone else’s life that way? Is that in me? I don’t know answers to questions I cannot ask.
White people’s hate and fear killed under the actions of lynch law in brutal inhumane ways–as if kidnapping and murdering could be anything but brutal and inhumane. Today this hate and fear comes in the form of police violence, unfair and harsh prison sentences, among other oppressive white supremacist forces. I ask myself, “Where am I in this system? How do I fight it?”
While here in CA, I will pull Ibram X. Kendi’s How to be an Antiracist out of my bag, so that I can answer questions about who I am today and what my obligation is to be better and do better. Too much. Too much. Too much killing. Too much hate and fear. How can I ever do enough?


A large sign was posted on the wall of the exhibit of the Lorraine Motel’s Room 306, the last room Dr. Martin Luther King, Jr. stayed in, asking for silence and respect. I don’t think I gave enough respect. I was trying to find a way to capture the room, frozen in time, behind glass in a photo as so many others were also doing. What did I miss out on when I saw the room through a phone camera rather than through my eyes? I will never know. I could post a photo below of Room 306, but why? No image of a 1968 motel room can capture what it meant to lose a man who was changing the world in the fight for equality for all people. What was lost that day cannot fit in a photo frame. I cannot help but think that the purpose of the exhibit is well beyond the notion that we know what cigarettes were smoked, what color the bedspreads were or anything trivial of that nature. Yet, that is what I was “capturing.”
